following Sunday’s sermon, took it with me as I visited the congregation, and then knew what I had to say in my sermon. Here a ‘hermeneutical circle’ developed, not the one between textual interpretation and one’s own private interpretation, as in Bultmann, but the one between textual interpretation and the experience of a community of people, in their families, among their neighbours, and in their work. In conversations, in teaching, and in preaching I came to believe that this was a shared theology
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